Author: Ralph Turner

Elevation Church, a multi-site church based in Charlotte, North Carolina, has grown significantly since its founding. Its rapid expansion is attributed to the dynamic leadership and contemporary approach to ministry and community engagement. The sermons, led by Pastor Steven Furtick, emphasize practical faith and personal growth, resonating with a diverse congregation reaching beyond the physical locations through its strong online presence.

With a focus on community impact, Elevation Church organizes various outreach projects to support local and global needs. Their commitment to serving others extends to initiating partnerships and volunteer programs that actively contribute to societal betterment. The church’s organizational structure is designed to foster a sense of belonging among attendees, encouraging participation in church activities and small groups known as eGroups.

Key Takeaways

• Elevation Church’s growth is driven by contemporary ministry and leadership.
• The church emphasizes community outreach and societal contribution.
• Elevation Church’s structure promotes active member involvement and connection.

History and Founding

Elevation Church began with a small group’s vision to start a new church that would connect with the unchurched population of Charlotte, North Carolina. In 2006, Pastor Steven Furtick and seven other families from Christ Covenant Church embarked on this mission. Their first meetings took place in the facilities of Providence High School.

From the start, Elevation Church differentiated itself with its focus on energetic services, contemporary worship, and an emphasis on utilizing technology to reach a broader audience. This approach quickly attracted a diverse group of attendees, leading to rapid growth in both membership and reach.

By 2024, the church had significantly expanded, illustrated by its numerous campuses across Charlotte and beyond. Their weekly services drew thousands, and a substantial online following tuned in from various locations. The leadership at Elevation also prioritized community outreach and global partnerships, solidifying the church’s reputation as a pivotal institution in its local and global community.

The foundation laid by Elevation’s clergy fosters a culture committed to raising individuals to life in Christ, as described on the Elevation Church About page. Their efforts demonstrate an effective blend of traditional gospel teachings with innovative methods of church growth and community service.

Leadership and Organization

Elevation Church operates under the guidance of its founding pastor, Steven Furtick, who together with his wife, Holly Furtick, plays a vital role in church activities. Pastor Furtick, recognized for his dynamic preaching style, is also known as a GRAMMY®️ Award-winning songwriter and producer, and a New York Times best-selling author.

Key Elements of Leadership at Elevation Church:

• Visionary Leadership: The lead pastors aim to foster a church environment that brings those far from God closer to Christ.
• Team Structure: The leadership team includes executive pastors who handle different facets of church administration and mentorship.
• Commitment to Growth: Elevation Church’s focus is on both spiritual growth and expanding its community reach.

Organizational Philosophy:

• Accountability: Leaders are held to a high degree of accountability.
• Support: Initiatives are in place to support leaders in their personal and spiritual development.

Elevation Church emphasizes a leadership approach that encourages growth and community impact. The organization is dedicated to its mission and fosters leadership strategies that reflect commitment to these values.

Community Outreach and Impact

Elevation Church is actively involved in addressing both local and international community needs. Through its outreach arm, the church partners with a variety of organizations globally, working in six key areas: Education, Emergency Response, Family Empowerment, Human Dignity, Hunger Relief, and Prison Ministry.

Local Impact: At a grassroots level, the church has engaged in numerous initiatives. Their efforts include a significant partnership in the “The Orange Initiative,” which involved a collaboration with Charlotte’s Mayor to offer comprehensive community service—exceeding 100,000 contributed hours.

Global Reach: Internationally, Elevation Outreach has extended its influence by teaming with organizations focused on providing sustenance and support. The ministry’s outreach events, like their collaboration with Rise Against Hunger, underline their commitment to global humanitarian efforts, where meal packaging initiatives have rallied volunteers to aid the food insecure.

Volunteers, predominantly males aged between 20-30, often recount their impactful experiences contributing to Elevation’s mission. These efforts not only meet physical needs but also nourish the spirit of both those serving and those helped.

The church’s dedication exemplifies a practical approach to faith in action, transforming words into tangible benefits. Critics and congregants alike have noted the significant positive ripple effect of these endeavors within affected communities.

From Saxon times the Bishops of Hereford were Lords of the Manor of Bosbury. When they visited to hold court, to collect revenues and to hunt, they stayed in the manor house or ‘palace’. Two of them died here: Athelstan in 1056 and Richard Swinfield in 1316. Bosbury was a favoured place but the only evidence of a church from early times is the crude stone bowl believed to have been the font.

The oldest part of the present church is the west wall. In it can be seen the outline of the Norman church, perhaps of the early twelfth century. The church itself was about as large as the present nave, but about eight feet (2.4m) lower. By 1200, side aisles and a clerestory had been added and, perhaps a little later, the new chancel. The main work was probably done during the time of William de Vere as bishop (1186-1200). He had rebuilt the Great Hall of his palace in Hereford and although it was framed in timber its outline and dimensions were strikingly similar to those of Bosbury’s new church. The first written record of the church is a charter of 1200 by King John. It names the first priest about to be appointed and speaks of him holding office “as fully and freely as any of his predecessors” confirming that there was already a church here.

The massive detached tower was built in about 1230-1240 and is one of seven such towers in Herefordshire. Some were built to carry bells; Bosbury’s, with its thick walls and narrow windows, appears to have been built as a refuge during Welsh incursions.

Late in the thirteenth century the palace was rebuilt north of the church where Old Court Farm now stands. The gateway remains, as part of the hop kilns. It was a favorite palace of the bishops and was one of the seven still used after the mid fourteenth century: before then they had had 21. Records exist of a visit, lasting51 days, in 1291 by Bishop Richard de Swinfield with a household of about 40.

Rituals became more imposing and architecture more adventurous during the fourteenth and fifteenth centuries. As a more fitting setting for this richer worship, the narrow lancets in the east wall of the chancel were replaced with the single large perpendicular east window. A Rood screen, separating chancel from nave and surmounted by a Crucifix (a “Rood”) became a common feature. Bosbury’s is of the late Fifteenth century. It is a very fine example of fan vaulting in timber.

In 1503, after the bishops ceased using the palace, it was leased to Thomas Morton, Archdeacon of Hereford, and his brother Sir Rowland, newly arrived in Bosbury. There were said to have been brothers (but more probably were nephews) of the celebrated Cardinal John Morton. As Archbishop of Canterbury (1482-1500) he had been responsible for the great central tower (“Bell Harry”) there. The Morton chantry chapel was formed in the south aisle of Bosbury church in order that masses might be said in perpetuity for the soul of Sir Rowland’s wife who died in 1528. With the large Perpendicular windows and rich fan vaulting it draws its details from “Bell Harry” and also from Bishop Stanbury’s chapel in Hereford Cathedral for which Thomas had been responsible, and it concedes nothing to the simple Transitional church with which it can be said only to have collided.

Great changes were impending. Renaissance architecture supplanted Gothic. The Reformation led, in England, to the establishment of a new church, independent of Rome, with its scriptures and liturgy in its own tongue. Roods, as symbols of Popery, were removed from their screens and chantry revenue was confiscated. Sir Rowland lived to see these things happen – he died in 1553 – but he was allowed to divert the chantry revenues to the founding of a boy’s grammar school, in 1540. The building, now much altered, is in the northeast corner of the churchyard.

Next to leave their mark on the church were John Harford (d1559) and his son Richard (d1578) who became, in turn, stewards of the bishop’s manor and are reported to “have enriched themselves in dealing with the church property”. Their memorials are indeed rich. These lie on either side of the alter and are in the new Renaissance style. John’s erected in 1573, is signed by John Guldo of Hereford. That to Richard and his wife Martha (d1601) facing it, is similar in outline but much less refined and, being later, is very doubtfully of the same hand.

Early in the seventeenth century the church gained its present lectern and pulpit, both Jacobean in style. The pulpit has been greatly changed and restored, but its carvings of Biblical themes are believed to date from the late sixteenth century.

During the Civil War, in the mid 1600s, Parliamentary troops, with their Puritan zeal for simplicity in worship, set out to destroy all Popish symbols and undo decoration. In Bosbury they broke all but a few panes of stained glass in the Morton Chapel and also the stoup of holy water in the south porch. According to local tradition they nearly demolished the preaching cross in the churchyard.

Over the centuries, other agents of destruction and of change also played a part. Lightning struck the spire in 1638, the north side of the chancel arch subsided in 1859, a fire destroyed the west of the roofs of the nave and south aisle in 1917 and there was probably some neglect. Many repairs and alterations were made in the nineteenth century, including replacing many pews, tiling the aisles and chancel an installing and later removing, a west gallery. The church escaped the drastic over-restoration fashionable in the period, but the chancel was largely rebuilt in 1871 and a small north transept was formed to house the new organ.

In 1921 the baptistery was moved from the west end of the nave to the south aisle and the present vestry and inner porch were formed. The altar was moved forward in 1980 and in 1987 the Morton Chapel was extensively restored.

The church has no memorials to ancient aristocratic families – the landlords have been the bishops, and since 1848, the Church Commissioners. But to fighting men, there are two slabs in the south arcade marking the burial of Knights Templar. Their order was much involved in the Crusades and they maintained a Preceptory (a branch) at Temple Court nearby. There is one memorial to a casualty in a nineteenth century war: to Arthur Clynton Baskerville Mynors, who died in Natal in 1879. The village war memorial lists 60 men (from a population of about 850) who fought in the First World War of whom 18 died. Their names, with those of six from the Second World War, are on the paneling at the west end of the nave. This was formed from part of the old pews.

The east window commemorates the family of the Revd Edward Higgins who lived for over 50 years at Bosbury House. It was made by Wailes in 1882 and shows the four Evangelists and below them, the Presentation in the Temple and the Blessing of the Little Children by our Lord.

Four of the recent memorials have been to women. The west window (St Cecilia and Dorcas) is to Mrs Ellen Hope (d1880) donor of the organ. The panelling in the lower part of the chancel screen is to the progressive novelist “Edna Lyall”  (Ada Ellen Bayly d1903) sister of the Vicar at the time. There is a plaque to Mrs Elizabeth Mutlow Homes (d 1926) a manager of the Girl’s School and the window behind the pulpit (St Michael) is to Mrs Marian Buck (d 1947) a generous local benefactor.

The organ was built in 1871 by Speechly and Ingram of Hereford and improved by Ingram & Co of London in 1897. A small north transept was formed to house it.
          “There are three manuals and pedals; the action is mechanical. The tone is both full and bright. There are 28 speaking stops: 11 on the great, two on the choir (with three further dummy stops without preparation for additional pipes) and four on the Pedal. The swell is enclosed with a trigger foot pedal to the shutters. There are three composition pedals to the Swell and six to the Great, which also operate the pedal stops. The pedal board is straight and concave CCC to F, 30 notes. The usual manual and pedal couplers are fitted and a somewhat noisy tremulant is activated by a foot pedal.”

This organ replaces a barrel organ made by TC Bates in about 1850, which is now in private hands. It has three ranks of stops: Principal, Stopped Diapason and Open Diapason. There are 19 keys and 51 notes. Originally there were four barrels each pinned to play eleven tunes.